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YEARN's Devotional Daily Life Practical Moment Bible

 

 

Acts (1 Or.) 29 [e. g.   legal and short time distribution, as for competition challenge[(s).].

 

 

1 And on the first Day Morning of the sabbaths and some early dawn, the ladies of the Ages came to the tomb, along with the innocent beliefs and therefore, intended spices they made ready, and many more others with them.

 

2 And they witnessed the giant rolled away stones and more, even the main entrance area rock that became tossed down, and more moments and times later, tossed down not only, mid split complete asunder all by itself and somehow, more away from the sepulchre, as the time passed by more and more at the area of the tomb or the sepulchre.

 

3-9 [Shortened.]

 

10 And the witnesses were the Magdalene Mary and one more lady who informed about four apostles later, about the times at the site of either sepulchre or the tomb.

 

11 [Shortened.]

 

12 And a Disciple having risen, did run to the tomb, and having stooped down he seeth the linen clothes lying alone, and he went away to his own home, wondering at that which was come to pass.  Afterward, he confirmed all the things that the ladies informed about the location of either tomb or sepulchre.  

 

13 And, lo, two of some Disciples travelled along the path, on that day, to a town named Emmaus, distant away about sixty furlongs from Jerusalem.

 

14-17 [Shortened.]

 

18 And the one, whose name was Timothy, a grandson of the other Disciple, met inadvertently Jesus Christ gods and more, unto him, said `Art thou alone such a stranger in Jerusalem, that thou hast not heard the things that happened there, on these days?'

 

19 And Jesus the Risen-Christ power-God and more to him much more later, said to two Disciples, `What things?' And they said to him, `The things about Jesus the Prophet who did miracles, the Healings, the kindness to the hearts of worshipper, the Assembly of people(s.), became smitten under the Progresses of one death, even though Jesus the prophet of the Wisdom, more, and beyond, was kind, righteous, and to some people, like us .    . .           then, the Good Prophets like a prophet Also, before many peoples .    . .       and more everywhere at places.  

 

20-28 [Shortened.]

 

29 and they constrained him, saying, `Remain with us, for it is toward evening,' and the day did decline, and he went in to remain with them.

 

30 And it came to pass, as Jesus the Risen-Christ Power-God and more, was about to leave, and after they shared many breads each other, he rebuked the lack of faith in good and reminded the moment that became shared insight or the understandings that people refused to acknowledge and indicate the level of confession conversation and more manner .    . .        as life eternally.

 

31 After Jesus the Risen-Christ Power-God and more left, their insights became opened to the missing someone .    . .     not there again somehow strangely.  The eyes of the insights became opened, and they understood who the man just times before .    . .       was and worshipped Jesus the Risen-Christ Power-God secretly in bow down worship, toward YHWH YHWH the Most High Gods .   . .     and more later, toward the Spirit of Fire-flame Gods inside the same places, with different more other Disciples.

 

32-53 [Shortened.]

 

 

 

 

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Apr 16

 

1 and 2 Letters of Peter, the apostle 

 

 

8. And finally, being all of one mind, having fellow-feeling, loving as brethren, compassionate, courteous,
9. not giving back evil for evil, or railing for railing, and on the contrary, blessing, having known that to this ye were called, that a blessing ye may inherit;

10. for 'he who is willing to love life, and to see good days, let him guard his tongue from evil, and his lips; not to speak guile;

11. let him turn aside from evil, and do good, let him seek peace and pursue it;

12. because the eyes of the Lord are upon the righteous, and His ears; to their supplication, and the face of the Lord is upon those doing evil;'

13. and who is he who will be doing you evil, if of Him who is good ye may become imitators?

14. but if ye also should suffer because of righteousness, happy are ye!n and of their fear be not afraid, nor be troubled,

15. and the Lord God sanctify in your hearts. And be ready always for defence to every one who is asking of you an account concerning the hope that is in you, with meekness and fear;

16. having a good conscience, that in that in which they speak against you as evil-doers, they may be ashamed who are traducing your good
behaviour in Christ;

17. for it is better doing good, if the will of God will it, to suffer, than doing evil;

18. because also Christ once for sin did suffer; righteous for unrighteous; that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,

19. in which also to the spirits in prison having gone he did preach,

20. who sometime disbelieved, when once the long-suffering of God did wait, in days of Noah; an ark being preparing; in
which few, that is, eight souls, were saved through water;

21. also to which an antitype doth now save us; baptism, (not a putting away of the filth of flesh, but the question of a good conscience in regard to God,) through the rising again of Jesus Christ,

22. who is at the right hand of God, having gone on to heaven; messengers, and authorities, and powers, having been subjected to him.

 

 

1 Peter 4

1. Christ, then, having suffered for us in the flesh, ye also with the same mind arm yourselves, because he who did suffer in the flesh hath
done with sin,

2. no more in the desires of men, but in the will of God, to live the rest of the time in the flesh;

3. for sufficient to us is the past time of life the will of the nations to have wrought, having walked in lasciviousnesses, desires, excesses of wines, revellings, drinking-bouts, and unlawful idolatries,

4. in which they think it strange; your not running with them to the same excess of dissoluteness, speaking evil,

5. who shall give an account to Him who is ready to judge living and dead,

6. for for this also to dead men was good news proclaimed, that they may be judged, indeed, according to men in the flesh, and may live according to God in the spirit.

7. And of all things the end hath come nigh; be sober-minded, then, and watch unto the prayers,

8. and, before all things, to one another having the earnest love, because the love shall cover a multitude of sins;

9. hospitable to one another, without murmuring;
10. each, according as he received a gift, to one another ministering it, as good stewards of the manifold grace of God;

11. if any one doth speak; 'as oracles of God;' if any one doth minister; 'as of the ability which God doth supply;' that in all things God may be glorified through Jesus Christ, to whom is the glory and the power; to the ages of the ages. Amen.

12 . Beloved, think it not strange at the fiery suffering among you that is coming to try you, as if a strange thing were happening to you,
13. but, according as ye have fellowship with the sufferings of the Christ, rejoice ye, that also in the revelation of his glory ye may rejoice; exulting;

14. if ye be reproached in the name of Christ; happy are ye, because the Spirit of glory and of God upon you doth rest; in regard, indeed, to them, he is evil-spoken of, and in regard to you, he is glorified;

15. for let none of you suffer as a murderer, or thief, or evil-doer, or as an inspector into other men's matters;

16. and if as a Christian, let him not be ashamed; and let him glorify God in this respect;

17. because it is the time of the beginning of the judgment from the house of God, and if first from us, what the end of those disobedient to the good news of God?

18. And if the righteous man is scarcely saved, the ungodly and sinner; where shall he appear?

19 . so that also those suffering according to the will of god, as to a stedfast Creator, let them commit their own souls in good doing.

1 Peter 5

1. Elders who are among you, I exhort, who am a fellow-elder, and a witness of the sufferings of the Christ, and of the glory about to be revealed a partaker,

2. feed the flock of God that is among you, overseeing not constrainedly, but willingly, neither for filthy lucre, but of a ready mind,

3. neither as exercising lordship over the heritages, but patterns becoming of the flock,

4. and at the manifestation of the chief Shepherd, ye shall receive the unfading crown of glory.

5. In like manner, ye younger, be subject to elders, and all to one another subjecting yourselves; with humble-mindedness clothe yourselves, because God the proud doth resist, but to the humble He doth give grace;

6. be humbled, then, under the powerful hand of God, that you He may exalt in good time,
7. all your care having cast upon Him, because He careth for you.
8. Be sober, vigilant, because your opponent the devil, as a roaring lion, doth walk about, seeking whom he may swallow up,
9. whom resist, stedfast in the faith, having known the same sufferings to your brotherhood in the world to be accomplished.
10. And the God of all grace, who did call you to His age-during glory in Christ Jesus, having suffered a little, Himself make you perfect, establish, strengthen, settle you;

11. to Him is the glory, and the power; to the ages and the ages! Amen.

12. Through Silvanus, to you the faithful brother, as I reckon, through few words I did write, exhorting and testifying this to be the true grace of God in which ye have stood.

13. Salute you doth the assembly in Babylon jointly elected, and Markus my son.

14. Salute ye one another in a kiss of love; peace to you all who are in Christ Jesus! Amen.

 

 

 

2 Peter 1

1. Simeon Peter, a servant and an apostle of Jesus Christ, to those who did obtain a like precious faith with us in the righteousness of our God and Saviour Jesus Christ:

2. Grace to you, and peace be multiplied in the acknowledgement of God and of Jesus our Lord!

3. As all things to us His divine power (the things pertaining unto life and piety) hath given, through the acknowledgement of him who did call us through glory and worthiness,

4. through which to us the most great and precious promises have been given, that through these ye may become partakers of a divine nature, having escaped from the corruption in the world in desires.

5. And this same also; all diligence having brought in besides, superadd in your faith the worthiness, and in the worthiness the knowledge,

6. and in the knowledge the temperance, and in the temperance the endurance, and in the endurance the piety,

7. and in the piety the brotherly kindness, and in the brotherly kindness the love;

8. for these things being to you and abounding, do make you neither inert nor unfruitful in regard to the acknowledging of our Lord Jesus Christ,

9. for he with whom these things are not present is blind, dim-sighted, having become forgetful of the cleansing of his old sins;

10. wherefore, the rather, brethren, be diligent to make stedfast your calling and choice, for these things doing, ye may never stumble,

11. for so, richly shall be superadded to you the entrance into the age-during reign of our Lord and Saviour Jesus Christ.

12. Wherefore, I will not be careless always to remind you concerning these things, though, having known them, and having been established in the present truth,

13. and I think right, so long as I am in this tabernacle, to stir you up in reminding you,

14. having known that soon is the laying aside of my tabernacle, even as also our Lord Jesus Christ did shew to me,

15. and I will be diligent that also at every time ye have, after my outgoing, power to make to yourselves the remembrance of these things.

16. For, skilfully devised fables not having followed out, we did make known to you the power and presence of our Lord Jesus Christ, but eye-witnesses having become of his majesty —

17. for having received from God the Father honour and glory, such a voice being borne to him by the excellent glory: 'This is My Son — the beloved, in whom I was well pleased;'

18 . and this voice we; we did hear, out of heaven borne, being with him in the holy mount.

19. And we have more firm the prophetic word, to which we do well giving heed, as to a lamp shining in a dark place, till day may dawn, and a morning star may arise — in your hearts;

20. this first knowing, that no prophecy of the Writing doth come of private exposition,

21. for not by will of man did ever prophecy come, but by the Holy Spirit borne on holy men of God spake.

2 Peter 2

1. And there did come also false prophets among the people, as also among you there shall be false teachers, who shall bring in besides destructive sects, and the Master who bought them denying, bringing to themselves quick destruction,

2. and many shall follow out their destructive ways, because of whom the way of the truth shall be evil spoken of,

3. and in covetousness, with moulded words, of you they shall make merchandise, whose judgment of old is not idle, and their destruction doth not slumber.

4. For if God messengers who sinned did not spare, but with chains of thick gloom, having cast them down to Tartarus, did deliver them to judgment, having been reserved,

5. and the old world did not spare, but the eighth person, Noah, of righteousness a preacher, did keep, a flood on the world of the impious having brought,

6. and the cities of Sodom and Gomorrah having turned to ashes, with an overthrow did condemn, an example to those about to be impious having set them;

7. and righteous Lot, worn down by the conduct in lasciviousness of the impious, He did rescue,

8. for in seeing and hearing, the righteous man, dwelling among them, day by day the righteous soul with unlawful works was harassing.

9. The Lord hath known to rescue pious ones out of temptation, and unrighteous ones to a day of judgment, being punished, to keep,

10. and chiefly those going behind the flesh in desire of uncleanness, and lordship despising; presumptuous, self-complacent, dignities they are not afraid to speak evil of,

11. whereas messengers, in strength and power being greater, do not bear against them before the Lord an evil speaking judgment;

12. and these, as irrational natural beasts, made to be caught and destroyed; in what things they are ignorant of, speaking evil; in their destruction shall be destroyed,

13. about to receive a reward of unrighteousness, pleasures counting the luxury in the day, spots and blemishes, luxuriating in their deceits feasting with you,

14. having eyes full of adultery, and unable to cease from sin, enticing unstable souls, having an heart exercised in covetousnesses, children of a curse,

15. having forsaken a right way, they did go astray, having followed in the way of Balaam the son of Bosor, who a reward of unrighteousness did love,

16. and had a rebuke of his own iniquity; a dumb ass, in man's voice having spoken, did forbid the madness of the prophet.

17. These are wells without water, and clouds by a tempest driven, to whom the thick gloom of the darkness to the age hath been kept;

18. for overswellings of vanity speaking, they do entice in desires of the flesh; lasciviousnesses, those who had truly escaped from those conducting themselves in error,

19. liberty to them promising, themselves being servants of the corruption, for by whom any one hath been overcome, to this one also he hath been brought to servitude,

20. for, if having escaped from the pollutions of the world, in the acknowledging of the Lord and Saviour Jesus Christ, and by these again being entangled, they have been overcome, become to them hath the last things worse than the first,

21. for it were better to them not to have acknowledged the way of the righteousness, than having acknowledged it, to turn back from the holy command delivered to them,

22. and happened to them hath that of the true similitude; 'A dog did turn back upon his own vomit,' and, 'A sow having bathed herself; to rolling in mire.'

2 Peter 3

1. This, now, beloved, a second letter to you I write, in both which I stir up your pure mind in reminding you,

2. to be mindful of the sayings said before by the holy prophets, and of the command of us the apostles of the Lord and Saviour,

3. this first knowing, that there shall come in the latter end of the days scoffers, according to their own desires going on,

4. and saying, 'Where is the promise of his presence? for since the fathers did fall asleep, all things so remain from the beginning of the creation;'

5. for this is unobserved by them willingly, that the heavens were of old, and the earth out of water and through water standing together by the word of God,

6. through which the then world, by water having been deluged, was destroyed;

7. and the present heavens and the earth, by the same word are treasured, for fire being kept to a day of judgment and destruction of the impious men.

9. And this one thing let not be unobserved by you, beloved, that one day with the Lord is as a thousand years, and a thousand years as one day;

9. the Lord is not slow in regard to the promise, as certain count slowness, but is long-suffering to us, not counselling any to be lost but all to pass on to reformation,

10. and it will come; the day of the Lord; as a thief in the night, in which the heavens with a rushing noise will pass away, and the elements with burning heat be dissolved, and earth and the works in it shall be burnt up.

11. All these, then, being dissolved, what kind of persons doth it behove you to be in holy behaviours and pious acts?

12. waiting for and hasting to the presence of the day of God, by which the heavens, being on fire, shall be dissolved, and the elements with burning heat shall melt;

13. and for new heavens and a new earth according to His promise we do wait, in which righteousness doth dwell;

14. wherefore, beloved, these things waiting for, be diligent, spotless and unblameable, by Him to be found in peace,

15. and the long-suffering of our Lord count ye salvation, according as also our beloved brother Paul; according to the wisdom given to him; did write to you,

16. as also in all the epistles, speaking in them concerning these things, among which things are certain hard to be understood, which the untaught and unstable do wrest, as also the other Writings, unto their own destruction.

17. Ye, then, beloved, knowing before, take heed, lest, together with the error of the impious being led away, ye may fall from your own stedfastness,

18. and increase ye in grace, and in the knowledge of our Lord and Saviour Jesus Christ; to him is the glory both now, and to the day of the age! Amen.

 

 

 

 

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Letter from Peter, the apostle III 

[E. G.   This is in order to shorten the Gospel of the saint Mark.]

 

Mark 13

 

 

YEARN's Devotional Daily Life Practical Moment Bible

 

1 And as he is going forth out of the temple, one of his disciples saith to him, `Teacher, see! what stones! and what buildings!'

 

2 and Jesus answering said to him, `Mayest,  My Thou, these great Architecture(s.)?  There may not be left .    . .     Not one stone on another, that will continue to be .     .  . .               H HH .  ..Here!  ! !  !'

 

3 And as he is sitting at the mount of the Olives, over-against the temple, Peter, and James, and Andrew, and more, were on the progress of the Questions after Questions .    . .         again questions toward him,

 

4 `Tell us if the disasters will be against us?  and what much expensive is it, comparable to the Architecture(s.) of the Temple, when all these things are required to happen?'

 

5 And Jesus gave the Response[(s.).] toward Peter who was one of The Known Disciples and started to indicate, `Take heed lest any other people group or the nation will distract the ATTENTION(S) from you .    . .       at least for a short while,

 

6 for many shall come by the Different Other News Anonymous .   . .     and more to indicate -- I am the equivalent, and many people may become the distracted lead astray .   . .     out of the way.

 

7 and when ye may hear of the disasters .    . .       and more that include threat .    . .     or threats of war, the roman citizenship, and reports of war time respects, be not too much concerned, because these things will be on progress toward the knowledge .     .  . .              but more than that .    . .            is no .    . .           although its description end can not be here yet .    . .         like Not Yet, like no matter what!

 

8 Every nation may become insurrected definitely against the ties of, and/or with another nation.  And Each the nation kingdom or the gates will be divided against 3 other nations and their gates.  But before its time and the beginning of its description end or finish, there will be the sign of the river and the earthquake in front of Jerusalem Temple, as told by some Aged exile prophet Ezekiel.  After that, there will be famine(s.) and tribulation(s), and more other and many other more different progresses that will precede, toward the times of stones and its descriptions of none, nothings that will sweep across the Land(s).  

 

9 `And take ye some carefully heeded heart and focus to these matters, as if your expertises are on this .    . .           for they will deliver you up to the roman armies, and to the federal troops that are countless, ye may and could be the physically afflicted life time(s.) temporarily.  However, be glad with me .     .  . .         because I have overcome like some king with the scepter, and I know what will happen .    . .         to all the nations that are definitely and clearly set up toward the times that I know what will happen, for, and/or as each testimony to each nation.

 

10 It is preferred, yet, first that the good news must be clearly known and understood to them.

 

11 `And when they may lead you, delivering up, be not anxious beforehand what ye may speak, nor premeditate, but whatever may be given to you in that hour, that speak ye, for it is not ye who are speaking, but the Holy Spirit.

 

12 `And the Citizens shall deliver up its citizen(s.) to death, and government its employee[(s.).], and all the people shall rise up against each other in or into the fear chaos we know, and shall put each other to death for moneys 

.     .  . .               including the temple.

 

13 Some disciples will be disliked by many people(s) for the moneys, but he who did the work of the wisdom to the end, must be  saved expectedly.  

 

14 `And when ye may see the abomination of the desolation, that was spoken of by Daniel the prophet, standing where it ought not, (whoever is reading let him understand), then those in the affected regions or the Area of the land .    . .       flee and be free !

 

15-18.  [Shortened.]

 

19 for those days will be unexpectedly .    . .          such as hath not been from the beginning of the known history that God had allowed to happen and form its courses and more, comparably to the times now, and may be more.

 

20 And if the Lord will not shorten the days and its events, no peoples could be redeemed, like not even by the moneys.  

 

21-30.  [Shortened.]

 

31 The heaven .     .  . .               and also, my words shall not pass away.

 

32-36.  [Shortened.]

 

37 And what I say to you, I say to all, Watch.'"

 

 

 

 

Ch 16

 

 

 

 

1. And the sabbath having past, Mary the Magdalene, and Mary of James, and Salome, bought spices, that having come, they may anoint him,

 

2 and early in the morning of the first of the sabbaths, they come unto the sepulchre, at the rising of the sun,

 

3 and they said among themselves, `Who shall roll away for us the stone out of the door of the sepulchre?'

 

4 And having looked, they see that the stone hath been rolled away -- for it was indeed and really somehow negatively great in size and its appearance.  

 

5 With not much needs to roll away the certain secret large stone, off and away from the area of the sepulchre, they saw a young man who sat on the right side of the entrance .    . .        on some level of rest, sit, and wait possible rock, arrayed in some lengthy white royal garment(s), and they became greatly amazed.

 

6 And he saith to them, `Be not sarcastic-confusion, ye seek Jesus the Lord who was crucified, as the Indeed Innocent One.  He became allowed to be the innocent in the heaven .   . .     and rise directly to the life in the heaven -- because He must not be found here to live .    . .        ever again.  Anyway, you women may look at the place where they negatively put him before.

 

7 and go, say to his disciples .    . .     and more.'

 

8 And after they examined the evidences as quick enough and prompt, they came out very quickly and ran away on bare feet from the sepulchre.  The disappeared evidences and some scattered or very carefully arranged into dislocation neglects caused and made the women to be concerned into some trembling mind and run away recognition quickness.  

 

9-18.  [Shortened.]

 

19 The Lord, then, indeed, after He calmed down all those people who were around him, was appeared to walk away, toward many Heavens.

 

20 [Shortened.]

 

 

 

 

 

Ch 15

 

 

 

1 Jesus became lead away and was delivered to Pilate, 

 

2 and Pilate questioned him, `Art thou the king of the Jews?' and he answering said to him, `Thou dost say [it].'

 

3 And the chief priests were accusing him of many things, [but he answered nothing.]

 

4 And Pilate again questioned him, saying, `Thou dost not answer anything! lo, how many things they do testify against thee!'

 

5 and Jesus did no more answer anything, so that Pilate wondered.

 

6 And at every feast he was releasing to them one prisoner, whomsoever they were asking;

 

7 and there was [one] named Barabbas, bound with those making insurrection with him, who had in the insurrection committed murder.

 

8 And the multitude having cried out, began to ask for themselves as he was always doing to them,

 

9 and Pilate answered them, saying, `Will ye [that] I shall release to you the king of the Jews?'

 

10 for he knew that because of envy the chief priests had delivered him up;

 

11 and the chief priests did move the multitude, that he might rather release Barabbas to them.

 

12 And Pilate answering, again said to them, `What, then, will ye [that] I shall do to him whom ye call king of the Jews?'

 

13 and they again. again, again. again, and again cried out, `Crucify him.'

 

 

46 And Joseph Arimathea wrapped him in the linen and laid him to the place of the death(s.) witness stand that was carefully marked out cut image, out of a rock around the mountain, and he paid to rolled away the stone unto the door of that witness stand, in behalf of possibly needed check out time(s.) later in the future.

 

47 and Mary the Magdalene, and Mary of Joses, were required to witness where he was placed for witness and the later trial(s.) .    . .       No, Never .   . .     hopefully ever since the times .    . .        and the days.  

 

 

 

Ch 14

 

 

"48 And Jesus answering said to them, `As against some famous robber ye continue to come out again, again, and again .   . .     as from some blood marked swords and stick usages reminded moments, and it is to work the tasks of no-warrant-abduct-easy-moment-carryaway-kidnap me on the shoulder of this man!

 

49 Through the season and times of one or two, I was with you Always in the temple attention area only .     .  . .                 and taught again and again, and ye could not approach near close anywhere around me.  And ye will never hold your hands on me.  How do you say that this must happen?  .    . .       However, let the men set free the way I taught freely many times before.'

 

50 Afterward, many men, some more men, and later one by one, as they realized what works were at progress, ran away on foot.  

 

51-52.  [Shortened.]

 

53 And the Army that came overnight too suddenly, led away Jesus the seer and some equivalent priest, into the front areas before the chief priest, and did the secretly intended harms to him, for all the chief priests, the elders, the Sanhedrin, and more.

 

54 At the same moments, Peter became suspect to the plot, became noticed again and again on bare foot .    . .              No, Not .   . .     just two feet, afar off and away from the distances of Jesus, toward more close and the area, toward the inside of the hall of the chief priest.  Later, he was made to sit with the armies and warm himself very too near the fire, as if to check the times of many progresses later, with or without the needed regrets.

 

55 And the chief priests and all the sanhedrim sought harms and later, damages against Jesus, instead of testimony -- to put him to death, and they could not locate for many things, and the crime discoveries could not be the progress of finding again.  

 

56 Only some many numbers of them became interested in testimonies, and others did not care about one or two main lead away  false testimonies against Him, and they could not all agree into what they desired to say or do, under the hire power of one or two priests .    . .              then, at that time.

 

57-58.  [Shortened.]

 

59 More after that, again and again, testimonies from the Army, were different and to become released, except for any other occasion or thoughts or the Wisdom(s.) from the certain priests that may be appointed for the occasional Advice and others.  

 

60 And the chief priests on the high places,  questioned Jesus, saying, `Thou dost not answer anything! what do these testify against thee?'

 

61 and he was keeping silent, and did not answer anything. Again the chief priest was questioning him, and saith to him, `Art thou the Son of Yahweh Yahweh the Most High Gods the name I pronounce?'

 

62 and Jesus said, ' If I die against the truth,  the life, and the way I am expected to be and become, I swear I ought to be able to come with the clouds, in order to witness this event.'

 

63 [Shortened.]

 

64 Ye heard the evil speaking.  Do I appeal to you at all and somehow at this time?' and they all condemned him to be worthy of death,

 

65-71  [Shortened.]

 

72. Later, the relative and the disciple Peter noticed many other moments of the damages that the priests and his Army carried out on some stream of helpless tears, across and some below the ground jails of those priests. 

 

 

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THIS IS HOW TO MAKE INTERPRETATION OF THE NEW TESTAMENT HOLY BIBLE WITH SOME TRIBE OF ISSACHAR .   . .     MAY BE HOPEFULLY. APPROXIMATELY 2000 YEARS AFTERWARD .    . .           AND MUCH LATER.

a.  The Book of Acts ends with and about the apostle Peter and Cornelius actually.  

b.  However. In the times of Nero and some legislative government Emperor background., Paul the Evangelist prophet and more must be able to appeal toward Nero, as one of these Apostles only people, especially, like the apostle Peter.  

That was background.  

 

c.  About 8 out of 10 EPISTLES that Paul the Apostle wrote directly are interpreted to defend, and/or discuss how to release either the apostle Peter from some EXECUTIVE governments in Roman areas 

.    . .        No, Never 

.   . .     just other than regions and much more claim(s.) at least, at the times of the death against the apostle Peter.  

 

d.  Again. 8 out 10 epistles were written to defend either the apostle Peter in Rome 

.    . .         or the apostle Paul, the saint Luke and more others.  

d.  By some certain word play of Nero, the legislative government emperor, Paul the certain prophet, like one of Sila and Mark. was the Apostle also, at the same time.  

e.  Consequently, how to interpret all the EPISTLES or 8 out of 10 Epistles was about what was common point point of view or direction at least, as some similarity appeal(s) between the apostle who must be released 

.    . .          the companions of the apostle Paul that included Timothy and several others.  

f.  Consequently, the interpretation has cross reference records that match up toward or about the time of certain threatened death against the Apostle Peter 

.    . .             and here there, about 3 out of 4 approaches for attorney only or defensive lawyer view only intended words became written inadvertently, yet teaches about God and more, like sign, miracle, healing, angel(s), and more.  

g.  It means the Book of Acts does not. may or may not have to be lengthy 

.    . .         in a way very solemnly for the apostle Peter only, and Nero knew also.  

 

 

 

3. for ye did die, and your life hath been hid with the Christ in God; when the Christ; our life; may be manifested, then
also we with him shall be manifested in glory.
4.
Put to death, then, your members that are upon the earth;
whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry;
5.
because of which things cometh the anger of God upon the sons of the disobedience,
6.
7. in which also ye; ye did walk once, when ye lived in them;
but now put off, even ye, the whole; anger, wrath, malice,
evil-speaking, filthy talking; out of your mouth.

 

6. that the fellowship of thy faith may become working in the full knowledge of every good thing that is in you toward Christ Jesus;
7. for we have much joy and comfort in thy love, because the bowels of the saints have been refreshed through thee, brother.
8. Wherefore, having in Christ much boldness to command thee that which is fit;
9. because of the love I rather entreat, being such an one as Paul the aged, and now also a prisoner of Jesus Christ;
10.  I entreat thee concerning my child

 

16. .    . .     further, I have not known if I did baptize any other.
 17. For Christ did not send me to baptize, but; to proclaim good
news; not in wisdom of discourse, that the cross of the Christ may not be made of none effect;
18. for the word of the cross to those indeed perishing is foolishness, and to us; those being saved — it is the power of God,
19. for it hath been written, 'I will destroy the wisdom of the wise, and the intelligence of the intelligent I will bring to nought;'
 

23. also we; we preach Christ crucified, to Jews, indeed, a stumbling-block, and to Greeks foolishness,
24. and to those called; both Jews and Greeks; Christ the power of God, and the wisdom of God,

27. but the foolish things of the world did God choose, that the wise He may put to shame; and the weak things of the world did God choose that He may put to shame the strong;
28. and the base things of the world, and the things despised did God choose, and the things that are not, that the things that are He may make useless;

 
10. for the Spirit all things doth search, even the depths of God,
11. for who of men hath known the things of the man, except the spirit of the man that is in him? so also the things of God no one hath known, except the Spirit of God.

 

15. he himself is by no one discerned;
 
 

20. Each in the calling in which he was called; in this let him
remain;
21. a servant; wast thou called? be not anxious; but if also thou
art able to become free; use it rather;
22. for he who is in the Lord; having been called a servant; is the
Lord's freedman: in like manner also he the freeman,
having been called, is servant of Christ:

 

27. Hast thou been bound to a wife? seek not to be loosed; hast thou been loosed from a wife? seek not a wife.

 

34. .    . .        in body and in spirit, and the married is anxious
for the things of the world,how she shall please the husband.

 

4. have we not authority to eat and to drink?
5. have we not authority a sister; a wife; to lead about,
as also the other apostles, and the brethren of the Lord, and Cephas? 6. or only I and Barnabas, have we not authority; not to work?

 

18. What, then, is my reward?; that proclaiming good news,
without charge I shall make the good news of the Christ, not to abuse my authority in the good news;
19. for being free from all men, to all men I made myself servant, that the more I might gain;

 

7. Neither become ye idolaters, as certain of them, as it hath been written, 'The people sat down to eat and to drink, and stood up to play;'

 

16. .    . .     the bread that we break; is it not the fellowship of the body of the Christ?  17. because one bread, one body, are we the many . .    ?

 

23. All things to me are lawful, but all things are not profitable;

 

24. let no one seek his own; but each another's.

 

25. .    . .        because of the conscience,

 

27. . .    .    because of the conscience;

 

29. for why is it that my liberty is judged by another's conscience?
 

32. become offenceless, both to Jews and Greeks, and to the assembly of God;

 

5. . .    .        and every woman praying or prophesying with the head uncovered, doth dishonour her own head.

 

6. for if a woman is not covered; then let her be s-horn, and if it is a shame for a woman to be s-horn .    . .    

 

14, doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him?

 

3. and he who is prophesying to men doth speak edification, and exhortation, and comfort;

 

19. There are, it may be, so many kinds of voices in the world, and none of them is unmeaning,

 

16. since, if thou mayest bless with the spirit, he who is filling the place of the unlearned, how shall he say the Amen at thy giving of thanks, since what thou dost say he hath not known?

 

24, and if all may prophecy, and any one may come in, an unbeliever or unlearned, he is convicted by all

 

35. and if they wish to learn anything, at home their own husbands let them question, for it is a shame to women to speak in an assembly.

 

37. that of the Lord they are commands;
 

 

 

 

 

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KJV

1 The book of the generation of Jesus Christ, the son of David, the son of Abraham. 2 Abraham
3 And Judas begat Phares and Zara of Thamar and Esrom begat Aram;

 

 

 

FROM YOUNG’S LITERAL TRANSLATION

1. A roll of the birth of Jesus Christ, son of David, son of Abraham. 2. Abraham begat Isaac.
3. Pharez begat Hezron. 6. And Jesse begat David the king.
12. And after the Babylonian removal, Jeconiah begat Shealtiel, and Shealtiel begat Zerubbabel.

15. And Matthan begat Jacob. 16. and Jacob begat Joseph, the husband of Mary, of whom was begotten Jesus, who is named Christ. 17. All the generations, therefore, from Abraham unto David 'are' fourteen generations, and from David unto the Babylonian removal fourteen generations, and from the Babylonian removal unto the Christ, fourteen generations.

The birth of Jesus Christ

18. And of Jesus Christ, the birth was thus: For his mother Mary having been betrothed to Joseph, before their coming together she was found to have conceived from the Holy Spirit, 19. and Joseph her husband being righteous, and not willing to make her an example, did wish privately to send her away. 20. And on his thinking of these things, lo, a messenger of the Lord in a dream appeared to him, saying, 'Joseph, son of David, thou mayest not fear to receive Mary thy wife, for that which in her was begotten 'is' of the Holy Spirit, 21. and she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.'. 22. And all this hath come to pass, that it may be fulfilled that was spoken by the Lord through the prophet, saying, 23. 'Lo, the virgin shall conceive, and she shall bring forth a son, and they shall call his name Emmanuel,' which is, being interpreted 'With us 'he is' God.'. 24. And Joseph, having risen from the sleep, did as the messenger of the Lord directed him, and received his wife,

The Slaying of the Infants

2-13 And on their having withdrawn, lo, a messenger of the Lord doth appear in a dream to Joseph, saying, 'Having risen, take the child and his mother, and flee to Egypt, and be thou there till I may speak to thee, for Herod is about to seek the child to destroy him.'. 14 And he, having risen, took the child and his mother by night, and withdrew to Egypt, 15 and he was there till the death of Herod, that it might be fulfilled that was spoken by the Lord through the prophet, saying, 'Out of Egypt I did call My Son.'.
19 And Herod having died, lo, a messenger of the Lord in a dream doth appear to Joseph in Egypt, 20 saying, 'Having risen, take the child and his mother, and be going to the land of Israel, for they have died—those seeking the life of the child.'. 21 And he, having risen, took the child and his mother, and came to the land of Israel,
23 and coming, he dwelt in a city named Nazareth, that it might be fulfilled that was spoken through the prophets, that 'A *Nazarene he shall be called.'

The Preaching of John the Baptist.

3-2 and saying, 'Reform, for come nigh hath the reign of the heavens,'. 3 for this is he who was spoken of by Isaiah the prophet, saying, 'A voice of one crying in the wilderness, Prepare ye the way of the Lord, straight make ye His paths.'. 4 And the Sprinkler [Prophet.] John, [E. G. the messenger.] . . . ate locusts and honey of the field.

6 And the Various Noble People confessed their sins. 7 (After that,) many of the Pharisees and Sadducees were interested about [ e. g. His Sprinkler Ritual Act.]. (More after that,) he said to them, Who (could had instructed . . . ) you to flee from the coming wrath? 8 Produce, [consequently,] the Harvest(s) values of thy [E. G. repentant hearts,], 9 and do not think to say in yourselves, A father we have, [E. G. Ike Forefather Noah . . . and more.], for I say to you, that God is able out of these stones to raise children of God . . . or Godz.

 

 

 

 

 

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Epistle to Philus

[E. G. This was possibly or supposedly the Letter written to some certain people of Great Britain History before, although it may be merely a hope in thought.]

 

Philus 1

1. Timothy, a prophet and similarly work assignment given military servant of Jesus the Savior, the Christ, to all the saints who are wary in Christ Jesus and in the city of Philus with overseers near, if not under the work progress of one prophet and similar mindset work assignment capable people under Jesus the Lord, the Christ God and more.
2-7. [Shortened ]
8. For God is my witness, how I long for you all in the work moments of Jesus Christ,
9. and this I pray, that your love, yet more and more about others . . . may abound in full knowledge and all judgment of wisdoms.
10. for your proving the things that belong to the religion of women mindset that ye may be pure and blameless somehow about a thought into times with Jesus the Lord, Christ the Savior in truth.
11. being filled with the fruit of righteousness, that is through Jesus Christ, to the glory and praise of God.
12. And I wish you to know, brethren, that the things concerning me, rather to an advancement of the good news have come,
13. so that my honest work moments may become manifested around and hopefully with Jesus the Lord, Christ gods the Savior and more in some dream come true meeting times granted acknowledgement from Gods and Jesus the Lord. Christ the Savior God.
14-20. [Shortened.]
21. Out of nowhere, . . . no, never
. . . with me then, to die like Christ must be to celebrate or to live the love I want one time in life [E. G. Much later, some possible instruction from the apostle Peter somewhere in Rome was certain reference instruction to some people of the apostle Peter then possibly..]
22-27. [Shortened.]
28. I am of military ranks, to check and not become inappropriately concerned and afraid of whatsoever military ranks indicated letter and more, to know the question rightly.
29-30. [Shortened.]

 

 

1-9. [Shortened.]
10. In the name of Jesus Christ gods, the LORD of savior gods in men, we indicate that every tongue acknowledges, and ever knee bows under the truth that Jesus the Lord, Christ gods and more, rose not only. rise upward high above [the] heavenly realms and more, under the Hade is included beyond the times of the news recognition appropriateness check moment or time.
11. Therefore, every tongue may acknowledge to know, like for the first time, and every knee will yield to this truth that Jesus the Lord, gods and more as Christ is the resurrection Lord also, to the glory toward and with the Spirit of the Glory always.
12. [Shortened ]
13. For indeed, it is God who works in you to work the will of the Holy Spirit God, the Lord or the Spirit of Glory and to do the work of Your Highness and Good Honor no pressure given lifetime ethic.
14-20. [Shortened.]
21. Many people in the past seek their own things and not the things of Jesus the Lord, especially Christ gods and more in thought and responses.
22-24. [Shortened.]

25. And I thought it necessary Epaphroditus or Timothy, my Son and fellow workman, and servant of God to help my needs desperately, with no more meaningful letter(s) to send to you again, again or ever again.
26-30. [Shortened.]

 

Philus 3

1-7. [Shortened.]
8. Yes, indeed, Ephaphroditus or Timothy and I count all things to be loss under the supremacy of the resurrection truth that is under Jesus the Lord, gods and more that we
may gain toward the Lord God who was perhaps, Jesus the Lord, Christ the Savior God above all.
9-16. [Shortened.]
17. We are the people of the Lord Gods who merely accomplish the patterns or certain examples within the words of the prophecy.
18-20. [Shortened.]
21. The Spirit of Glory will transform the body of our punishments to become molded and fashioned to the body of the risen Lord Jesus, Christ gods of the excellency, according to the work of our accomplishment and more.

 

Philus 4

1-3. [Shortened ]
4. Rejoice always in the resurrection truth news and in the Lord Jesus. Christ gods of the Excellency Honor Kindness who represented YHWH YHWH Gods. the Most High and also. Yahweh Yahweh the Only True God who was, is. and no doubts. is to be good. Pray in quiet pronunciation to the names of these Gods and Yahweh Yahweh One True Gods and One True Lords. And think or reason always in how to give back thanks, toward Gods the Most High. the Holy Spirit God and the Lord. the Lord Jesus of all these three works before, such as to rejoice. to pray, and to give thank.
5-23. [Shortened.]

 

 

Epistle to Coliseum in Rome

 

Coliseum 1

1. Paul, the prophet of Jesus Christ, gods and more through the will of God, and Timotheus the brother,
2. to the saints within Colosium [E. G. One certain city of Byzantine history before.], Rome and to the faithful brethren in Christ: Grace to you, and peace from God our Father, and the Lord Jesus Christ!
3. We give thanks to the God and Father of our Lord Jesus Christ, always praying for you,
4. having heard of your faith in Christ Jesus, and of the love that is to all the saints,
5. because of the hope that is laid up for you in the heavens, which ye heard of before in the word of the truth of the good news,
6. which is present to you, as also in all the world, and is bearing fruit, as also in you, from the day in which ye heard, and knew the grace of God in truth;
7. as ye also learned from Epaphras, our beloved fellow servant, who is for you a faithful ministrant of the Christ,
8. who also did declare to us your love in the Spirit.
9. Because of this, we also, from the day in which we heard, do not stop the very moments of an objective prayer for you, and instructed to ask that ye may be filled with the full knowledge of his Honorable Manners of good will throughout the intended All wisdoms and spiritual cognition recognized omni-understanding.
10. In behalf of your walking worthily of Jesus Christ, gods and more and the Lord, to all pleasant recognition of every good work accomplishment, and perceived awareness or recognition of increasements to the knowledge of God,

11 - 14. [Shortened.].

15. who is the image of the invisible God, first-born of all creation,
16. because in him were the all things created, those in the heavens, and those upon the earth, those visible, and those invisible, whether
thrones, whether lordships, whether principalities, whether authorities; all things through him, and for him, have been created,
17. and he himself is before all, and the all things in him have existed as life.
18. And He himself is the head of the body; the assembly; who is the only primary beginning, A prime-highlight-born out of the dead, that he may become recognition existance in all things, like he himself at first manner recognition and knowledge,
19. because in him, it did please all justice works to its maximum,
20. and through him, to reconcile all Honorable works to His Heavenly Manner of no Recognition Majesty, your Highness and as having made reconciliation-noble-peace through the blood on the annulled argument history of his personal cross. And through Jesus Christ, gods and more, whether the things upon the earth, whether the things in the heavens,
21-25. [Shortened.] I did become a prophet and work servant according to some predestination similar gifts and work assignment from and of Jesus Christ, gods and more or for the first time. God of this kind and more, and it was given to me for you, to complete or fulfill my imitation of His Majesty Accomplishment.
26. This secret knowledge about who he was became hidden for ages, yet now revealed in all actual and real visitations, like all by himself at all and much.

[E. G. Again, my name is Paul under the chain and threat responses related work efforts again and again, in the name of God. And this whole life moment do not seem to contradict about what is real or desire, and it appears that is more precious or important than some appropriate responses with God or Christ the Lord for my work assignments.].
 

 

 

27-28. Jesus Christ, gods and more and the Lord wants to make all these knowledge into the perceived recognition and understanding at all times. for your safeties and more, in behalf of His praises before Gods the Most High and the Spirit of the Glory.

29. [Shortened.]

 

Coliseum 2

1-5 [Shortened.] In the spirit, I am with you, despite incomparable instruction, your High ess similar or alike joy moments and more and read about some executive military order revealed or manifested in Rome somewhere.
If it is about the apostle Peter, your Highness similar order should be expectedly enough and significant, yet not much more than anything above this by faith, yet hope only, along with some steadfast similar work efforts to check or know about times and moments there, somewhere at the other side of Rome.
6-7. [Shortened.]
8-9. [Shortened.] The Apostle Peter is important.
10-16. [Shortened.]
17. The cross can be a shadow of the incapable power, and the body of the Christ is and may be the question of the Glory to the Spirit of the Glory.
18. Make no one trick you against the known wish list or dream come true Religion of Women under the Old Covenant sacrifices and worship rituals.
19. [Shortened.].
20. If, then, ye did intellectually die with the Christ against the very basic rudiment of the world before then, why, as living in the world, are ye subject to ordinances or one more equivalent risk or risks?
21-23. [Shortened.].

 

Coliseum 3

1-10. [Shortened.]
11-14. How to focus and learn to not become distraction from the Lordship of Majesty and the new law of the cross that must not happen that must be both significant and important, as in real life moments of the women and also, at all times.
15. Make the perceived and complete awareness of the peace be evident process of intellectual reason and time of many progresses, into no more progress requirement.
16-17.. Let the word of Christ dwell consistently and appropriately in you rich and much more.

17-25. [Shortened.]

 

Coliseum 4

1-5. [Shortened.].
6. Your word should be expectedly always in manner of grace, along with salt how to and more, to work how peacefully it guide you to answer everyone who resists to become Christian Assembly at meeting places.
7-18. [Shortened.]

 

 

 

 

 

 

 

 

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