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THIS IS HOW TO MAKE INTERPRETATION OF THE NEW TESTAMENT HOLY BIBLE WITH SOME TRIBE OF ISSACHAR .   . .     MAY BE HOPEFULLY. APPROXIMATELY 2000 YEARS AFTERWARD .    . .           AND MUCH LATER.

a.  The Book of Acts ends with and about the apostle Peter and Cornelius actually.  

b.  However. In the times of Nero and some legislative government Emperor background., Paul the Evangelist prophet and more must be able to appeal toward Nero, as one of these Apostles only people, especially, like the apostle Peter.  

That was background.  

 

c.  About 8 out of 10 EPISTLES that Paul the Apostle wrote directly are interpreted to defend, and/or discuss how to release either the apostle Peter from some EXECUTIVE governments in Roman areas 

.    . .        No, Never 

.   . .     just other than regions and much more claim(s.) at least, at the times of the death against the apostle Peter.  

 

d.  Again. 8 out 10 epistles were written to defend either the apostle Peter in Rome 

.    . .         or the apostle Paul, the saint Luke and more others.  

d.  By some certain word play of Nero, the legislative government emperor, Paul the certain prophet, like one of Sila and Mark. was the Apostle also, at the same time.  

e.  Consequently, how to interpret all the EPISTLES or 8 out of 10 Epistles was about what was common point point of view or direction at least, as some similarity appeal(s) between the apostle who must be released 

.    . .          the companions of the apostle Paul that included Timothy and several others.  

f.  Consequently, the interpretation has cross reference records that match up toward or about the time of certain threatened death against the Apostle Peter 

.    . .             and here there, about 3 out of 4 approaches for attorney only or defensive lawyer view only intended words became written inadvertently, yet teaches about God and more, like sign, miracle, healing, angel(s), and more.  

g.  It means the Book of Acts does not. may or may not have to be lengthy 

.    . .         in a way very solemnly for the apostle Peter only, and Nero knew also.  

 

 

 

3. for ye did die, and your life hath been hid with the Christ in God; when the Christ; our life; may be manifested, then
also we with him shall be manifested in glory.
4.
Put to death, then, your members that are upon the earth;
whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry;
5.
because of which things cometh the anger of God upon the sons of the disobedience,
6.
7. in which also ye; ye did walk once, when ye lived in them;
but now put off, even ye, the whole; anger, wrath, malice,
evil-speaking, filthy talking; out of your mouth.

 

6. that the fellowship of thy faith may become working in the full knowledge of every good thing that is in you toward Christ Jesus;
7. for we have much joy and comfort in thy love, because the bowels of the saints have been refreshed through thee, brother.
8. Wherefore, having in Christ much boldness to command thee that which is fit;
9. because of the love I rather entreat, being such an one as Paul the aged, and now also a prisoner of Jesus Christ;
10.  I entreat thee concerning my child

 

16. .    . .     further, I have not known if I did baptize any other.
 17. For Christ did not send me to baptize, but; to proclaim good
news; not in wisdom of discourse, that the cross of the Christ may not be made of none effect;
18. for the word of the cross to those indeed perishing is foolishness, and to us; those being saved — it is the power of God,
19. for it hath been written, 'I will destroy the wisdom of the wise, and the intelligence of the intelligent I will bring to nought;'
 

23. also we; we preach Christ crucified, to Jews, indeed, a stumbling-block, and to Greeks foolishness,
24. and to those called; both Jews and Greeks; Christ the power of God, and the wisdom of God,

27. but the foolish things of the world did God choose, that the wise He may put to shame; and the weak things of the world did God choose that He may put to shame the strong;
28. and the base things of the world, and the things despised did God choose, and the things that are not, that the things that are He may make useless;

 
10. for the Spirit all things doth search, even the depths of God,
11. for who of men hath known the things of the man, except the spirit of the man that is in him? so also the things of God no one hath known, except the Spirit of God.

 

15. he himself is by no one discerned;
 
 

20. Each in the calling in which he was called; in this let him
remain;
21. a servant; wast thou called? be not anxious; but if also thou
art able to become free; use it rather;
22. for he who is in the Lord; having been called a servant; is the
Lord's freedman: in like manner also he the freeman,
having been called, is servant of Christ:

 

27. Hast thou been bound to a wife? seek not to be loosed; hast thou been loosed from a wife? seek not a wife.

 

34. .    . .        in body and in spirit, and the married is anxious
for the things of the world,how she shall please the husband.

 

4. have we not authority to eat and to drink?
5. have we not authority a sister; a wife; to lead about,
as also the other apostles, and the brethren of the Lord, and Cephas? 6. or only I and Barnabas, have we not authority; not to work?

 

18. What, then, is my reward?; that proclaiming good news,
without charge I shall make the good news of the Christ, not to abuse my authority in the good news;
19. for being free from all men, to all men I made myself servant, that the more I might gain;

 

7. Neither become ye idolaters, as certain of them, as it hath been written, 'The people sat down to eat and to drink, and stood up to play;'

 

16. .    . .     the bread that we break; is it not the fellowship of the body of the Christ?  17. because one bread, one body, are we the many . .    ?

 

23. All things to me are lawful, but all things are not profitable;

 

24. let no one seek his own; but each another's.

 

25. .    . .        because of the conscience,

 

27. . .    .    because of the conscience;

 

29. for why is it that my liberty is judged by another's conscience?
 

32. become offenceless, both to Jews and Greeks, and to the assembly of God;

 

5. . .    .        and every woman praying or prophesying with the head uncovered, doth dishonour her own head.

 

6. for if a woman is not covered; then let her be s-horn, and if it is a shame for a woman to be s-horn .    . .    

 

14, doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him?

 

3. and he who is prophesying to men doth speak edification, and exhortation, and comfort;

 

19. There are, it may be, so many kinds of voices in the world, and none of them is unmeaning,

 

16. since, if thou mayest bless with the spirit, he who is filling the place of the unlearned, how shall he say the Amen at thy giving of thanks, since what thou dost say he hath not known?

 

24, and if all may prophecy, and any one may come in, an unbeliever or unlearned, he is convicted by all

 

35. and if they wish to learn anything, at home their own husbands let them question, for it is a shame to women to speak in an assembly.

 

37. that of the Lord they are commands;
 

 

 

 

 

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